I’m writing this in the middle of the Jewish High Holidays –
ten complex, intense and powerful days that start with Rosh Hashonah and end
with Yom Kippur. The concept of Tzedakah is part of the big three of the High Holidays, along with t’shuvah
(repentance) and t’filah (prayer), and it is central to Jewish law and liturgy.
A cursory search for a definition of the word yields “giving
charitable contributions.” But that’s not really accurate. The root word
(tzedek) literally means justice, fairness, righteous behavior. And tzedakah is
decidedly not considered a matter of generosity; it is an obligation. It’s
something you are required to do. You are required to help both Jews and
gentiles. You are required to help those in need, even if you yourself are in
need. You are required to seek justice.
This biblical imperative was the basis for all kinds of
voluntary societies to care for the ill, for newlyweds, for travelers, for preparing and burying the dead; for the
Jewish law that farmers are required to leave aside crops for the landless; for
organizations that provided interest-free loans; for the tzedakah box kept
in the town square to collect money for good causes.
The Jewish National Fund revolutionized Jewish giving in 1904 by providing small tins (pushkes) for Jewish families to collect spare change at home, with a focus on supporting Jewish institutions and the state of Israel. These days, the parameters have expanded beyond local, ethnic and religious issues -- to support for nonprofit organizations that promote peace, environmental causes, social justice, equal rights, and a two-state solution in Israel and Palestine.
The Jewish sage Maimonides famously delineated the eight
“ladders” of tzedakah, from the least meritorious to most. The bottom two are
giving begrudgingly, and giving less than you should or could but doing it
cheerfully. I do love the idea of cheerful giving; and note that a new
neurological study just found that generosity literally makes you feel happy. The
next two up: giving after being asked and giving without being asked. This
would indeed be a great time to make an unsolicited contribution for a good cause, whether that be hurricane relief or support for immigrants. The top
two: being a completely anonymous donor followed by giving that enables the recipient
to become self-reliant. My definition of a self-reliant nonprofit is one with diverse income sources including robust ongoing support from Individual donors at all levels - one that exercises prudent fiscal management, builds relationships, communicates regularly, reaches out widely, and always sends prompt well-written thank you notes. And what these nonprofits need are unrestricted gifts for those not so sexy but essential ongoing operating expenses that make the work possible.
In this time of great reflection and turbulence, I am using these ten days of awe not only to make amends, to resolve to be a better friend and parent and grandparent, but also to re-dedicate myself to supporting those causes I hold dear, both as a Jew and as an American citizen, with words and deeds and dollars.
In this time of great reflection and turbulence, I am using these ten days of awe not only to make amends, to resolve to be a better friend and parent and grandparent, but also to re-dedicate myself to supporting those causes I hold dear, both as a Jew and as an American citizen, with words and deeds and dollars.
